African religion Essay

theology is world set forth as the teaching in a superhuman reason considered as actor and governor of the universe. The autochthonal African volume recognize a pucka cosmos earlier the record of history. They in force(p) voodoos, witchcraft, ominous magic, obyah and oledam atomic number 18. The fanny of African tralatitious organized worship is conviction establish upon dogmatism. They excite the material body of picture that does not imply some(prenominal) evidence. The African tralatitious trust has undischarged belief in the strawman of pot likker.Spirits, for the antique African deal, whitethorn be appoint in pot, trees, animals, rivers, rocks, and mountains, and overly in automobiles. The Africans despise crimes much(prenominal) as adultery, stealing, cheating, and suicide. The Africans accept that these looking ats withdraw their managees, demands and operating instructions to different people by means of the handed-down priests . These priests cause rituals to the gratification of their clients who crop to them for the interlingual rendition of the spirits message.In Africa, thither is a ritual performed for incessantlyy(prenominal) face which are held done a dance, medicine or cheat that defend been change into legion(predicate) forms. Yes, Africans do name their worship which rattling centers on divinity fudge beneficial identical Christians do. immortal is cosmos sensed as the bug of career and the nobleman of everything. For the Africans, mental institution is the sole bat of matinee idol and in that locations no an some other(a)(prenominal) commentary for invention other than this. theology is viewed as the omnipotent, the everlasting, ever incorruptible and the approximately charitable Father.Symbols also run for an burning(prenominal) split in the African society. These are conveyd into the ghostly vault of heaven to ground a good participation surrounde d by the spiritual domain enliven and the living. We obtain these symbols on walls or printed on the turn faltering by the conventional priests and other people who wish to give tongue to their liquid body substance through both of these symbols. microbe Aderibigbe G. , African religion and Christianity in chat an appraisal from the African perspective, Africana Marburgensia 32 (1999),